Clothing: Difference between revisions
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* Peter Turchin [http://peterturchin.com/blog/2013/04/25/when-real-men-wore-high-heels/ "When Real Men Wore High Heels"], Cliodynamica, 25 Apr 2103 | * Peter Turchin [http://peterturchin.com/blog/2013/04/25/when-real-men-wore-high-heels/ "When Real Men Wore High Heels"], Cliodynamica, 25 Apr 2103 | ||
*[http://scriptures.lds.org/en/dc/42/40#40 D&C 42:40] | |||
:"Thou shalt not be proud in thy heart; let all thy garments be plain, and their beauty, the beauty of the work of thine own hands" | |||
*[http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD&locale=0&sourceId=3881945bd384b010VgnVCM1000004d82620a____&hideNav=1 Edythe K. Watson, “Lingerie: Feminine and Modest,” Ensign, Aug 1971, 71] | |||
* Piercarlo Valdesolo, [https://www.scientificamerican.com/article/how-our-brains-turn-women-into-objects/ "How Our Brains Turn Women Into Objects: There is, it turns out, more than one kind of 'objectification'"], Scientific American, 11 Oct 2011 | |||
:Cites a study on how men's brains are affected by visual representations of women, and how the type of objectification attributed to this is only one of at least two dimensions of objectification. | |||
==Cross-References== | ==Cross-References== | ||
*[[Cross-Dressing]] | *[[Cross-Dressing]] | ||
*[[Modesty]] | *[[Modesty]] | ||
Revision as of 17:49, 18 December 2016
- Peter Turchin, "Cultural Evolution of Pants", Cliodynamica, 7 Jul 2102
- In short, pants wearing was not something men initially took up eagerly. Warfare, and the need to ride horses effectively pushed them to take up the humiliating practice.
- Peter Turchin "When Real Men Wore High Heels", Cliodynamica, 25 Apr 2103
- "Thou shalt not be proud in thy heart; let all thy garments be plain, and their beauty, the beauty of the work of thine own hands"
- Piercarlo Valdesolo, "How Our Brains Turn Women Into Objects: There is, it turns out, more than one kind of 'objectification'", Scientific American, 11 Oct 2011
- Cites a study on how men's brains are affected by visual representations of women, and how the type of objectification attributed to this is only one of at least two dimensions of objectification.